Every
community and place has their own culture. Being a teacher or school teacher
requires us to know and get familiar with other cultures, especially the
culture of our students and the place where we work. Have you ever imagine to
work in Orang Asli village? Well, it is not impossible, right? It gonna be so
interesting actually if we manage to adapt well with them.
Okay, just
in case we get the chance to work with this community, I believe this post will
help us a little bit later on. First and foremost, we need to get to know who
Orang Asli are and what their cultures are.
Just to
share, our instructor, Mdm Siti Kholijah brought my classmates and I to Orang
Asli Museum in Gombak for educational visit to expose us with other culture.
See, how learning process could be done in variety to allow us to learn
non-stop.
This post is
going to be very long because I think there are lot of things that I would like
to share. Hope you could be able to bear with it. It is good to know. Get ready
with pop-corn and cokes while reading.
HISTORY OF
ORANG ASLI MUSEUM
Orang Asli
Museum started in year 1987 at an old wooden building which was the official
residence of former Director of Orang Asli Affairs Department (JHEOA). Later in
year 1995 (end of 6th Malaysian Plan) the JHEOA official built a new brick
museum at cost of RM 3.5 million. It was completed and hand-over to the JHEOA
on 19th June 1998. The museum was officiated by the 11th Seri Paduka Baginda
Yang DiPertuan Agong, Sultan Salahuddin Abdul Aziz Shah Al-Haj ibni Almarhum
Sultan Hisamuddin Alam Shah Alhaj on 2nd March 2000 and was known as the Orang
Asli Museum.
OBJECTIVES
OF ORANG ASLI MUSEUM ESTABLISHMENT
1. To document the
past of the Orang Asli as part of history.
2. To collect all
objects and materials significant to the culture and life of the Orang Asli
from various tribes in Peninsular Malaysia for future generation.
3. As source of research, ancient customs and tradition.
Okay, those are about the museum itself. It is good to know a little bit about its history and its objectives of establishment. Now we will focus more on the Orang Asli part. Who are they? What they do? What they play? What they wear? What are their beliefs? And many more. Let us get started.
1. WHO ARE THE
ORANG ASLI?
The Orang Asli is considered to be part of the natives of this country,
Malaysia. In December 2010, their population is approximately 171 193 and they
are divided into three main tribes which are Negrito, Senoi and Proto-Malays
(Aboriginal Malays). Each tribe is divided nto six smaller tribes and they
speak different dialect, apart from the local Malay dialect.
2. WHAT ORANG ASLI
WEAR AS CLOTHES?
Clothes are material used to cover the private parts of both the male and
the female. Originally, their clothes were made of leaves and the outer layer
of wood. Technology and development have existed for a long time in the Orang
Asli and this is evident from the process of making clothes from wood with its
very high artistic value.
3. DO ORANG ASLI
HAVE JEWELLERIES?
Jewelleries are used to attract the male and the female. Some jewelleries
are made of roots, beads and flowers which are then designed to form bracelets,
necklace comb and others.
The Orang Asli uses many different types of hunting weapons that are
basically made of material available around them. The weapon includes blow-pipe,
spears and traps. Fishing equipment includes ‘bubu’, ‘lukah’, ‘tuar’, and
other. At present, these tools are still being used especially by the Orang
Asli living in the remote areas.
5. WHAT KIND OF
MUSIC DO ORANG ASLI PLAY?
Music forms part of their lives. It is used as a form of entertainment.
Basically their music is produced using the instruments that need to be
drummed, blown, violin-like and hit likethe ‘gong’, ‘centong’, ‘bamboo guitar’,
‘kreb’, ‘pensol’ and ‘centong-centong’.
6. HOW ORANG ASLI
GET MARRIED?
Yes, these Orang Asli also get married. They also have their own wedding
ceremony. The Orang Asli have unique wedding rituals but at the same time,
there are certain elements of their wedding rituals which are similar to the
Malay wedding. For example, ‘merisik’, ‘meminang’. And the wedding rituals that
are still being practiced by the Mah Meri in Kampung Tanjung Sepat, Selangor
are ritualto get rid of bad luck, sharpen the teeth, set up mosquito net,
colour the fingernails, the dancing ceremony and the ritual where they bathe
the groom and bride.
7. WOOD CARVING AND
CRAFTS ARE ORANG ASLI PRODUCTS OF CREATIVITY?
Wood carving and crafts are the products of the Orang Asli creativity
based on nature and their beleifs, especially in weaving of mengkuang
and pandan leaves, bamboo and cane. In wood carving, all creation depend
on imaination and dream that depict good or evil forces which are related to
their believes and lifestyle.
8. WHAT ARE ORANG
ASLI BELIEFS?
Most of the Orang Asli still believes in the power of spirits who are
said to be their source of help in time of need. Traditional medicine-men or
witch-doctors act as a medium to communicate with the invisible power. This
communication process is carried out during rituals on special days suc as ‘Puja
Pantai’ for the Mah Merii, ‘Genggulang’ for the Semai. ‘Sewang’ for the Semai
and Temiar and ‘Berjerom’ for the Jakun.
9. WHAT IS SENOI
PRAAQ?
Senoi Praaq is a term that means The Fighting People. It refers to the
battalion of the Police Field Force (PPH) whose members are almost exclusively
Orang Asli and was originally formed in 1957 to counter the influence of the
communists insurgents on the Orang Asli community deep in the jungles of
Malaysia. In 1968, the Senoi Praaq was absorbed into the PPH. The unit has two
battalions, the Battalion 19 based in Pengkalan Hulu (formerly known as Kroh
Camp) and the Battalion 20 baesd in Bidor Camp, Perak. Today, both battalions
consists of 2,000 personnel and were known as the General Operations Force
(PGA).
By knowing a little bit about Orang Asli community, hopefully it will be able to help us to deal with this kind of clients later on so that we manage to have effective counseling session. Just to be honest, knowing this community theoretically is not the same as knowing them through real life experience.
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